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Shallow Grave: the Tomb as Refuge.
The custom of burial may have arisen not from respect
for the dead, but for the living.
On those occasions when a man was sick or injured, and
companions were unable either to carry him to safety nor
stay and tend him, the simplest recourse was to build a
refuge, stocked with food and weapons, in which the injured
person would remain, protected from the elements and from predators.
Here he would remain, visited regularly with food,
until he either recovered or died.
The circumstance could arise in several ways. An injured or
sick person is at camp, but the camp itself is about to be moved
several miles. Or else the injury is received by a member of a
foraging party, whose other members have to return to camp.
One solution, in relatively soft soils, would have been to
dig a shallow pit, line it with soft grass, lay the injured man in it,
put tree branches and leaves over him, and backfill with the already-dug earth.
Above his head, so that he could breathe, and also be fed, would be an
opening, covered by a heavy stone.
This arrangement would provide shelter from the elements.
The individual's own body heat would serve to warm the small
chamber. The headstone and covering branches would defend
against predators. The covering of earth, with the original
plants replaced, would give concealment. Scattering
strong-smelling plants or flowers would help to conceal his odour
from predators.
In this shallow grave, the injured man would remain until
he had recovered his strength, at which point, he could himself
push up the headstone, and exit. While he recovered, his
companions would periodically return with food, looking for
the headstone, to enquire about his health.
If, however, he did not recover, the refuge
would become his tomb. When his companions
returned and found him dead, they would leave him where he lay,
perhaps taking any items of value he possessed.
Such a procedure would give a wounded man a chance. A determined
predator, having found him, could dig him out, but might meet with
resistance. A heavy animal, walking above, might crush him. A flood
might drown him. The ideal burial place would have been in a raised
area, protected by trees and rocks.
In terrain too hard to dig a grave, a variation would be to
pile stones around the injured man, creating a dolmen.
In this approach, the grave was originally a refuge for sick
or injured individuals, not a last resting place for the dead.
All the customs of burial, of raising a headstone, of visiting
the grave, of leaving flowers, are perhaps a re-enactment of
a procedure which was used for hundreds of thousands of years.
It perhaps left us also with a myth of resurrection, tales of dead men
who rose from their graves, and of being buried alive.
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